Rachel Held Evans has been working through Christian Smith’s The Bible Made Impossible, and in her latest post she focuses on one of his “subsidiary problems with Biblicism” from chapter 4, “blatantly ignored teachings.” Her conclusion, “we are ALL selective in our interpretation and application of Scripture.” So what are we to do about this? She raises two questions we should be asking: 1) “why do we pick and choose the way that we do?” and 2) “how should we pick and choose?” She continues:
The truth is, how we “pick and choose” from Scripture often says as much about us as it says about the Bible. So, in a sense, our selective habits can serve an important instructive function in the life of followers of Jesus. What do our selective readings say about ourselves and what we want to read into Scripture? Are we reading with what Peter Rollins calls a “prejudice of love” or are we reading with prejudices of judgment, power, hatred, and fear? What do our hermeneutial impulses say about ourselves? When we approach Scripture, what are we looking for?
We should not confidently assume that how we interpret and what we apply and don’t (and how we do or avoid doing so) is simply correct, and not influenced by our wants and fears (among other factors). I may be deceiving myself, and you may be deceiving yourself.  We are often quick to try to explain other people’s interpretations and applications as the result of their presuppositions, and right them off because of this (sadly we often see this in scholarship). But what about the log in our own eye? The reading of Scripture requires self-awareness and a constant watch on the influence of our own presuppositions that Scripture may call into question, if we let it. This is what Rachel call’s us to in the paragraph cited above.
 See my post Self-Deception as Interpreters and Theologians.